God the Father - Wikipedia
Inspiring Prayer Crafts for Preschoolers template images. Sunday "Teaching the Lord's Prayer to your Children's Ministry kids, Sunday School and Children's Church. . "A comprehensive, research-based preschool curriculum for ages that focuses on Prayer Sticks: popsicle stick with picture of family member or friend. We are told the Lord hears this prayer and heals Hezekiah. wasting kind of disease that has struck a relatively young Hezekiah. . Hezekiah died, his son Manassah came to the throne at age . material in any format provided that you do NOT alter the wording in any Topic · Name · Scripture · Date. In other words, the so-called Aramaic version of the Lord's Prayer is merely a that pre-date the Epistles of Paul—The Q Document, and the Aramaic core of the .. for a summary form of magical and liturgical harmonic intoning understood and . 21 seven-fold Veil of Light that would even in the Messianic Age cover and.
But in order to explain what I wish to set forth, I employ the expression "there was absolutely Nothing.
Thus kabbalistic is the best description. In modern religious terminology, Yeshua was an atheist who taught atheism. Let us remember that the crime for which the earliest Christians were martyred was that of atheism. No interpretation no matter how subtle can for me change this. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people.
As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Then there are the fanatical atheists whose intolerance is of the same kind as the intolerance of the religious fanatics and comes from the same source. They [the atheists] are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional "opium of the people"—cannot bear the music of the spheres.
The Wonder of nature does not become smaller because one cannot measure it by the standards of human moral and human aims. But what really makes me angry is that they quote me for the support of such views.
Like Yeshua, who taught his disciples to imitate the Abba,20 and that he could do nothing by himself, but only what he learned from his Abba, Albert Einstein was also a student of the Abba. Godhead is the interior guiding intelligence that pervades all energy, matter, and life. Our Abba is life, light, and love—immanent in every breath and heartbeat—yet transcendent far beyond any human understanding. The Abba of Yeshua and his contemporary sages could be apprehended 20 Luke 6.
The Jewish wisdom tradition had already understood that what we perceive reality is only an illusion Hebrew hebel of consciousness. Godhead is spirit and ultimate reality. Self-realization through interior attunement with the Name, Way, or Will of Godhead is the ultimate goal of human conscious evolution in the illusory world of birth, death, and time. This was transmitted in the wisdom-school teachings of Yeshua about kihesh, non-attachment, that had been forged in the Jewish experiences of exile and diaspora.
They are rooted in Hellenistic Orphism. Yeshua taught mishqad--vigil, single-pointed meditation, ascent in consciousness into the divine world. It is to the Third Heaven that Paul claimed to have been taken in ascent,24 and there also that Peter and the sons of Zebedee were taken in mishqad by Yeshua in the so called Transfiguration experience where he spoke with Moses and Elijah.
Hebel hebel is literally the essence of vapor, meaning illusion, not unlike Sanskrit maya. It referred to the emanated quality or primal virtues of Godhead which are symbolized by the Ten Sephirot of the kabbalistic oral traditions that produced the Sefer Yetzirah.
To hallow the Name of Godhead meant to keep faith with all the divine realities: Wisdom, Mercy, Compassion, Justice, etc. His term was Malkuth, Sovereignty, Rulership.
It referred to the Name or spiritual realities of Godhead Wisdom, Compassion, Justice, Beauty that are the interior foundations of all being, but that are invisible to humanity the First Adam 32 because we have willingly placed ourselves under bondage to the Yetzer Ha-Ra33 and blinded ourselves to divine 30 Gospel of Thomas, Logion He will be revealed, but his Tzelem will remain concealed by his Light.
God in Christianity
The second phrase amplifies the first. Because Adam, the archetypal androgynous human soul, the only being that is a microcosm of all worlds,35 is rebellious child of Godhead. We walked with Godhead in the Paradise of the Third Heaven, but exiled ourselves. Submit yourself to the Malkuth and be faithful to the Divine Voice.
Since the concept of incarnating the Malkuth of the interior heavens into human consciousness is not understood by modern people, I have clarified it by adding: As above, so below; As within, so without; As in spirit, so in flesh.
But these first three prayers are not the same kind of petition as the last three. They are what might be called aspirational prayers offered in the optative mood.
They differ from the final three petitions, which are prayed in the imperative mood and ask for the bread of the morrow, release from the consequences of hub sinand divine guidance and protection. Paul applies it to his concept of Christ. As such, they constitute an implicit pledge and invocation of discipleship. Grant us this day our bread of the morrow This is the first of the three true petitions in the prayer. It can be compared to the Post-Ascension Aramaic invocation offered in the Eucharistic gatherings of disciples the Jewis todah banquet that was the forerunner of the Christian Masswhich is preserved in early Christian writings: It had no dictionary definition or precedent in Greek literature and thus was as mystery to the early gentile churches.
Instead of trying to paraphrase all this, I have given the literal translation: For contemporary modern disciples, two millennia later, this implies seeking and properly applying the ever-increasing knowledge bestowed upon a humanity emerging from adolescence into the responsibilities of spiritual Co-Sovereignty Malkuth with Godhead, What is this knowledge, the heavenly razim ha-Malkuth? It is emerging in the fields of science, technology, the arts, medicine, ecology, political democracy—all the things that human beings now have power to use for the common good, or to destroy the Earth.
The formerly forbidden arts taught by the legendary fallen angels to a childish old humanity are now mediated to a maturing new humanity by the Ruach Ha- Qodesh. This was allegorized as bondage to Shaitan, the spiritual archetype of rebellion against divine Malkuth. In kabbalistic thought, evil was a necessary reaction to the emanation of divine principles into a dualistic universe.
In the theodicy of the Jewish wisdom schools, evil originated in the shattering of the vessels Sephirot that contained the Name or divine qualities of Godhead, allowing the qualities to interact as a system and time to begin.
The shards or broken shells of the vessels, known as qlippot had the qualities of containment, limitation, and opposition to growth and evolution in the matrix of time.
They remain co-existent in the dualistic universe and have special hatred and opposition for humanity. The evil that has been done in the past cannot be undone.
Thy Kingdom Come - Life, Hope & Truth
It is important to understand that forgiveness mitigates the consequences of sin, but it does not erase them. In the parable he used to illustrate how forgiveness works, Yeshua tells of a debtor who owes far more than he could ever repay and is dragged 45 Yeshua reading in the synagogue at Nazareth from probable Targum Isaiah He begs for mercy, and by mercy he is released.
Then he proceeds to harass and beat someone who owes him a small debt. The guards see this, arrest him, and drag him back before the judge, who sentences him to prison. No, he was released from the harsher consequences of his debt, but the debt still remained. Judgment fell on his own head. One might say you can burn karma the easy way or the hard way.
The easy way is to release others from the grudges and resentment you hold against them as natural emotional responses to injustice, and then your own path will become easier.
For Yeshua, covenantal love, an agreement of mutual respect and aid, was not merely between Israel and God, but existed in all relationships—marriage, family, strangers, and even enemies.
You release them from your own natural desire for revenge and leave justice to karma and the courts. In kabbalistic thought, it originates in the Spirit that dwells at the crown of the head the Crown Chakra of the system described in the Testament of Reuben c.
Likewise, one person lays a curse upon another through the Yetzer Ha-Ra in a natural emotional response to injustice. This curse can be mitigated only by the victim—not by a Priest. To understand the correct translation of the third petition, we need to examine the teachings of Yeshua from the original Jewish-Christian perspective. All the writings of the New Testament are Pauline, Pseudo-Pauline, or otherwise Pauline influenced with the exception of the epistles of James and Jude, which preserve traditions from the brothers of Yeshua.
The teachings of original Jewish Christianity and their lost writings can be recovered to some extent from James, Jude, and the earlier parts of the Didache of the Twelve Apostles, a book that was included among many early collections of church scripture.
All of these were altered in transmission to conform to gentile theologies. But enough remains that we can recover some basic outlines by examining James, Jude, and the Didache. Of these, the Epistle of James most accurately preserves teachings of Yeshua about Godhead, sin, and spiritual testing. Rather, every one leads himself into trial52 when he follows his own evil inclination Yetzer Ha-Ra. When an evil motivation has conceived, it produces sin; and sin, when it is finished, produces spiritual death.
Do not err, my beloved brethren. Every good gift and every perfect gift [as opposed to trial and 50 The symbol of the crown originally represented the co-sovereignty Malkuth of a Bar-Enash with Godhead. He was not only the brother of Yeshua but his first successor as leader of the Apostles in Jerusalem.
He established the Jewish-Christian Apostolic Succession of Bishops in Jerusalem that survived until the Roman expulsion of all Jews from Jerusalem in the second century.
We know about the primacy of James from many sources including the canonical Acts of the Apostles and the Aramaic core of the Gospel of Thomas. How does God do that?
A Prayer for Your Aging Parent
By guiding us with the Yetzer Ha-Tov. But it is our job to heed that guidance and reject the evil inclination. What is the Yetzer Ha-Ra? How can we recognize its influence in our hearts i. In the ancient kabbalistic parallel, these were the opposed motions of selflessness and selfishness, the Yetzer Ha-Tov and the Yetzer Ha-Ra. Self-centered egoism seeking what is perceived as short-term pleasure or personal gain; 2. Lack of foresight about consequences for others; 3.
An accompanying mental rationale that seeks to justify words and actions; 4. Use of subterfuge and guile; 5. There is no evil that can emanate from the Abba because in Godhead there is no duality.
Hezekiah Reasons with God in Prayer
Who is the one that will succeed you as our Rav? It presents itself in the form of emotional and intellectual ambivalence. It is very difficult to recognize because it is intrusive, gross, and speaks in a much louder voice than the Good Inclination. It is the basis most people use for achieving practical goals like bargaining, purchasing, negotiating relationships, assigning blame to others, and all other matters of personal interest.
It can also cloak itself in imagined idealism as well as religious and moral motivation. The meaning would be to ask God to guide us so we can take the initiative to save ourselves from evil.
In other words, the Abba guides those who attune themselves to the ways of Godhead, but does not compel. The trials of evil often fall upon the innocent who do nothing to bring it upon themselves. There were present at that season some who told Him of the Galileans whose blood Pilate had mingled with their sacrifices.
Or those eighteen upon whom the tower of Siloam fell and slew them, think ye that they were sinners above all other men that dwelt in Jerusalem?
I tell you, nay; but unless ye submit [to the divine Malkuth], ye shall all likewise perish. Amen, Amen, Amen This doxology57 may or may not have been original with Yeshua.
It was commonly appended to Jewish prayers of the period. But the Jewish concept of eternity was not time-based. After death there was no continuity of consciousness for such a person nephesh.
It was understood to comprise a short period of time—days or weeks. It is what Paul likened to a footrace in which the self- disciplined athlete asketes 62 competed against himself his Old Adam for the crown of glory. There was no concept of Hell in the Judaism of the period. This was not a promise of fancy clothing from Neiman Marcus! Readers of my previous studies will be familiar with them, but I include brief definitions for the convenience of the reader.
You can study my books, seminars, or YouTube videos for a better understanding. When they appear in the text, you can reference them here.
Means faithfulness, fidelity, perseverance in well-doing. It is impossible to portray one who is without body: Although not well known during the Middle Ages, these books describe the key elements of the Catholic theological position on sacred images.
To the Western Churchimages were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves. The Council of Constantinople considered ecumenical by the Western Church, but not the Eastern Church reaffirmed the decisions of the Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm.
Specifically, its third canon required the image of Christ to have veneration equal with that of a Gospel book: For as through the language of the words contained in this book all can reach salvation, so, due to the action which these images exercise by their colors, all wise and simple alike, can derive profit from them. But images of God the Father were not directly addressed in Constantinople in A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them.
Prior to the 10th century no attempt was made to use a human to symbolize God the Father in Western art. A rationale for the use of a human is the belief that God created the soul of Man in the image of His own thus allowing Human to transcend the other animals. It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure.
Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely a whole human. In many images, the figure of the Son supplants the Father, so a smaller portion of the person of the Father is depicted. Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in Giotto 's fresco of c. The "Gates of Paradise" of the Florence Baptistry by Lorenzo Ghibertibegun in use a similar tall full-length symbol for the Father.
The Rohan Book of Hours of about also included depictions of God the Father in half-length human form, which were now becoming standard, and the Hand of God becoming rarer. At the same period other works, like the large Genesis altarpiece by the Hamburg painter Meister Bertramcontinued to use the old depiction of Christ as Logos in Genesis scenes.
In the 15th century there was a brief fashion for depicting all three persons of the Trinity as similar or identical figures with the usual appearance of Christ. However, even in the later part of the 15th century, the symbolic representation of the Father and the Holy Spirit as "hands and dove" continued, e.
The most usual depiction of the Trinity in Renaissance art depicts God the Father using an old man, usually with a long beard and patriarchal in appearance, sometimes with a triangular halo as a reference to the Trinityor with a papal crown, specially in Northern Renaissance painting. In these depictions The Father may hold a globe or book to symbolize God's knowledge and as a reference to how knowledge is deemed divine.
He is behind and above Christ on the Cross in the Throne of Mercy iconography. A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e. They are depicted as floating in heaven with angels who carry the instruments of the Passion. As with other attacks on Catholic imagery, this had the effect both of reducing Church support for the less central depictions, and strengthening it for the core ones.
In the Western Churchthe pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the Council of Trent in The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them was paid to the person, not the image.
In Pope Benedict XIV explicitly supported the Throne of Mercy depiction, referring to the "Ancient of Days", but in it was still necessary for Pope Pius VI to issue a papal bull condemning the decision of an Italian church council to remove all images of the Trinity from churches.
God the Father is depicted as a powerful figure, floating in the clouds in Titian's Assumption of the Virgin in the Frari of Venicelong admired as a masterpiece of High Renaissance art.