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Skip to primary content Skip to. For the above see Levin, Igros Kodesh, p. Yad Yitzchak Ben Zvi,pp. This became very clear later when Rabbi Avraham publicly criticized the Tanya, eventually maneuvering a complete organizational split with Rabbi Shneur Zalman.

If we place all these details alongside the oral traditions we have regard- ing the early formulation of the Tanya, the following picture emerges.

It was at this point that he started to deliver the Tanya public- After his second arrest inhe relocated to Liadi. Rabbi Yisrael of Polotsk had passed away in or Soon afterwards, the distribution of Tanya manuscripts began, no later than the summer of After an initial meeting with Rabbi Shneur Zalman, a disciple could be guid- ed in worship through the assistance of the Tanya, as taught by a large number of local mentors in each community.

For a review of other Chasidic books that were printed in a similar period to the Tanya, see Loewenthal, pp. The term Torah Shebiksav Written Torah here has a number of implications: Kehos,pp.

Lahak,pp. That is what happened with me: When I was approximately twenty years old Rabbi Michael Golomb ed. The following decades, however, witnessed a revolution in Chasidic publishing and bysixty- eight Chasidic books had been printed.

See Greenwald, Transformation, in note Text and Commentary New Jersey: According to one account that has reached us: The vast majority of the Tanya, however, is undoubtedly based on oral teaching which the author heard in Mezritch.

Presumably these two works, which are of a more ethical nature, were familiar to Rabbi Shneur Zalman before his formal Kabbalistic study with the Maggid. Nissan Mindel observes in his introduction to the Tanya: See also below pp. See also Loewenthal, p.

See also x ix T h e Pr ac t i c al Tanya From the conflict which erupted between Rabbi Avraham of Kalisk and Rabbi Shneur Zalman after the publication of the Tanya, we can glean some insight into how Rabbi Shneur Zalman might have received his teach- ing from the Maggid. One possibility is that the Maggid taught his various disciples according to their abilities and interests.

Sensing that certain students were more in- terested in the integration of Chasidus with Lurianic Kabbalah, the Maggid developed this theme to a greater extent with them. See Loewenthal, Communicating, pp. Rabbi Levin dates the letter to around See, for example, the questions in Kabbalah posed to the Maggid by Rabbi Levi Yitzchak of Berditchev, and the answers he received. Kedushas Levi Jersualemaddendum.

See above note 8. In their approach to almost all their Chasidim, our teachers took great care with their words, speaking only ethical teachings musarstriving to bring them faith in the Sages. If Rabbi Shneur Zalman had heard Kab- balistic teaching from the Maggid, he should have realized that it was not something to be publicized, just as the Maggid himself had been highly se- lective with whom he shared this wisdom.

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At the core of the dispute was the question: How is Chasidus to be adapt- ed for mass consumption? Rabbi Shneur Zalman was of the opinion that at least a modified version of the advanced concepts and techniques he had learned in Mezritch could be made available for the public.

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The ideological tension between Rabbis Avraham of Kalisk and Shneur Zalman appears to have echoed a similar difference of emphasis in the prior generation of Chasidic masters, between the Maggid of Mezritch and Rabbi Pinchas of Koretz The Maggid is said to have expounded on Kabbalah even in public and he emphasized the knowledge necessary to achieve higher states of mind, whereas Rabbi Pinchas advised not to seek For more on the disagreement see Loewenthal, pp.

Yeshiva University Press,pp. Haravp. According to Chabad sources, the Tanya was an immediate success, and forty-thousand copies were printed in the first three years. The Tanya continued to enjoy regular reprinting over the next century, and prior to the authoritative Vilna edition of Tanya inthere were twenty-nine separate printings of the work, all of which have been carefully documented by Rabbi Yehoshua Mondshine. See sources cited in Rabbi Abraham J.

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Studies in Hasidism Chicago University Press,pp. Ktav,p. According to Chasidic tradition, Rabbi Shneur Zalman saw his release as a sign that his approach to teaching Chasidus had been ratified in heaven, and he subsequently pursued the path more vigorously. See Greenwald, Harav, pp. See Levin, Toldos Chabad, chapters 9, Mindel, Rabbi Schneur Zalman, p. Rabbi Yehoshua Mondshine, Torath Habad: Bibliographies of Habad Hasiduth Books, volume 1 Brooklyn: The initial printing was only four or five thousand copies, but the text has served as the source for all subsequent printings of the Tanya.

The campaign prompted a large, ongoing response from his fol- lowers and by a remarkable editions of the Tanya had been printed in different locations! The Practical Tanya is not intended to replace the classic Vilna edition which sincehas been published by Kehosbut is offered as a study-guide to complement the classic edition, similar to the works of Rabbis Steinsalz, Altein, Green and Ginsberg. The erratum luach ha-tikun was appended to the reprint of the Vilna edition.

The Rebbe added an extensive index to the Tanya which he had prepared. The edition also included as an appendix for the first time a list of the Tanya readings moreh shiur for the daily study of Chitas Chumash, Tehillim and Tanyawhich had been instituted by the Sixth Lubavitcher Rebbe in see Rabbi Yosef Yitzchak Schneersohn, Igros Kodesh, vol.

The readings were divided by the Sixth Rebbe himself.

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For other guidance from the Chabad Rebbes on the study of Tanya see: Bukiet, Nezer Ha-Tanya, pp. For the above see: The Rebbe was initially very concerned that the Tel Aviv edition of the Tanya had been re-typset and not photo-reproduced from the Vilna edition, but when he checked the text and saw that it was accurate, he gave the project his blessing Mondshine ibid.

Sichos Kodeshvolume 3, pp. All Tanyas were to be reproduced from the Vilna edition. Initially these efforts were not coordinated, resulting in different source texts being used, some of which were outdated. This prompted the Rebbe to establish a central office for the printing campaign, which was managed by Rabbi Shalom Jacobson, under the aegis of Kehos. See Likutei Sichos vol. See also ibid, pp. For other directives of the Rebbe see: Bukiet, Nezer Ha-Tanya, volume 2, pp.

Agudas Chasidei Chabad, The pamphlet also lists all editions that had been printed in Israel at the x xiii T h e Pr ac t i c al Tanya of Tanya into different languages,72 and editions have appeared in YiddishEnglishItalianSpanishFrenchArabicRussianPortugueseGermanHungarian and in Braille From the nearly two hundred volumes of discourses which have been published by Kehos,75 comments on the first book of Tanya fill only two volumes. Tanyas have been printed in such unusual locations as: For the differences in approach between Tanya and the discourses in the works of Rabbi Shneur Zalman, see: A partial list includes: Rabbi Aharon Chitrik ed.

Kehos2 vols. As of this writing, pamphlets have appeared on chapters and Early Commentaries Very little commentary on the Tanya was formally penned or published before the second half of the twentieth century. The most significant figure in this movement was Rabbi Shmuel Grunem Esterman Notes or classes have been published from the following students of the Lubavitcher Yeshivah in Russia: Rabbi Shmuel discourses elaborate on themes discussed in the Tanya, without directly referencing the work.

A nineteenth century Tanya commentary which has recently been published from manuscript is: See comments of the Seventh Rebbe when attempting to reverse this trend, in Sefer Ha-Sichosvol.

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Printed in Brooklyn, MontrealKfar Chabad Rather, they offered elucidation of difficult points and offered in-depth analysis based on Chasidic discourses. They were, to draw a parallel to Talmud commentary, the Tosfos and not the Rashi. Running Commentaries The first complete, running commentary to the Tanya, accessible even to the beginner, was Lessons in Tanya by Rabbi Yosef Wineberg They were published in book form, initially in Rabbi Shmuel Plotkin ed.

Recorded by his students in Uri ben Shahar ed. From the notes of his students, published in Rabbi Avraham Wolf ed. Recorded by his student, Rabbi Shalom Dovber Shanowitz ed. In hundreds of concise, penetrating analy- ses, the Rebbe contributed greatly to the understanding of many points in the Tanya, and his overall editorial supervision lent authority to the work. The Rebbe himself had not studied in the Yeshivah, and humbly prioritized any available tradi- tional interpretation over his own analysis.

Kehoson chapters Kehos,5 volumes. Rabbi Goldshmidt was a childhood friend of the Rebbe, and had learned in the Lubavitcher Yeshivah in Rostov from He was a gifted teacher of Chasidic thought, and after emigrating to Israel indevoted much energy to this cause. But he was x xv ii T h e P r ac t ic al Tanya A further significant development in the elucidation of Tanya was a mas- terful oral presentation by Rabbi Yoel Kahn. Rabbi Kahn was born in Russia inand emigrated with his family to Israel at the age of six.

The total run time is hours! The result is a blend of traditional and scholastic interpretation, which is both comprehensive and lucid. Kol Menachem,pp. Sefer Ha-Arachim — Chabad, 7 vols. Among those available on the internet today include classes of in Hebrew: Two written commentaries to the Tanya which aim to offer a basic understanding are: In their current published form, the reshimos on Tanya are presented alongside the text of the Tanya, with elucidation and annotation from the editors.

A parallel commentary, entitled likutei perushim, collects other pre- viously published comments from the Rebbe on Tanya, including his anno- tations on Lessons in Tanya, as well as insights scattered in sermons and correspondence.

The references in this book do not distinguish between the reshimos and likutei perushim, and refer to them both simply as Notes on Tanya. Recent Multi-volume Works The most recent phase of commentaries on Tanya has been a series of multi-volume works in Hebrew based on the above material, and of- fering further clarification.

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Additional volumes have appeared on the other sections of Tanya. After gradually appearing in pamphlet form from onwards, the Notes on Tanya were eventually published in book form in Seven volumes are devoted to Likutei Amarim. Additional volumes analyze various themes in the Tanya.

It is, however, surpassed in clarity by the works of Rabbis Ginsberg and Altein. Other works In recent years, a number of commentaries have been published on the Tanya which are not predominantly based on the above material, and are largely written for and by non-Chabad audiences.

Sources of the Tanya A number of works have sought to trace the numerous sources cited by the Tanya. Rabbi Jacob Immanuel Schochet was the first to make available Peninei Ha-Tanya is an extremely readable, exhaustive treatment of the Tanya, based primarily on the commentary of Rabbi Yoel Kahn. Heichal Menachem,4 volumes covering chapters Sifrei Milsa,8 volumes, is based on a series of orally delivered classes by the author, adapted for publication in Hebrew by Meir Hanegbi.

Jossey-Bass,on chapters ; Learning from the Tanyaon chapters ; and Understanding the Tanyaon chapters Rabbi Steinsaltz does draw from some of the texts mentioned above, but the commentary is largely his own thoughts and elaborations. Aimed at a general audience unfamiliar with Chasidic literature, the work has enjoyed a considerable degree of popularity.

Rabbi Abergel was a leading Sefardic Rabbi in Israel until his untimely passing inat the age of On chaptersprinted in Yam Ha-ChochmahJerusalem,pp. Therefore, while I have preferred in the past to adapt Chasidic works rather than to translate them, I have opted in this case for a direct translation with commentary.