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Joseph Smith, the founder of the Latter Day Saint movement, privately taught and practiced The second-largest Latter Day Saint church, the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints or RLDS Polygamy is condemned by The Church of Jesus Christ of Latter-day Saints. When I brought up the subject of Mormon polygamy, the professor their names and dates and, for many of them,even less about their lives. Polygamy as a doctrine was introduced into the LDS Church by Joseph Smith. .. Under the dates of October 17 and 18, , Apostle Abraham H. Cannon recorded .. Additionally, the Reorganized Church of Jesus Christ of latter-day Saints.
The church also added to its educational facilities at Graceland College. Utilizing the skills of many, he planted the RLDS church in more than twenty nations. This expansion has continued steadily in the years since his retirement in April This recent crossing of cultural boundaries has stimulated much ideological and theological ferment within the church. Leaders soon realized that the task was more than merely extending an American church into other cultures. International diversity required the church to seek ways to magnify the Christian witness in other cultures in terms compatible with the life experiences and expectations of divergent peoples and worldviews.
This quest prompted RLDS leaders to attempt to identify the "universal" aspects of the gospel that might find a place in other cultures while being adapted to indigenous values and needs. The church's General Officers then realized the necessity for pluralism, since what were earlier thought to be universals were now seen as particulars.
An urgently felt task issuing from this realization was the development of a theological base appropriate to a worldwide, multicultural church. This task required rigorous theological study, consultation, and synthesis.
RLDS leaders participated in seminars on history, theology, evangelism, planning, Zionic concepts and procedures, higher education, and professional development. In the early stages of these programs, the First Presidency and the Council of Twelve Apostles in announced five new objectives to guide future church development.
The first of these called the church to clarify its theology and unify the members in their faith. A special committee on basic beliefs, appointed years earlier, gained several new members who had pursued formal theological training. The newly constituted committee compiled essays explicating the various aspects of the faith. Its report, Exploring the Faith, issued incalled the whole church to serious theological exploration and reflection.
As they entered into this complex process, many RLDS leaders and members experienced considerable anxiety. The neo-orthodox Christian theological stances taken in Exploring the Faith and in many other works from the church's press in the s and s did not fit some of the more traditional views. For example, the fifth objective of called for an interpretation of Zion "in worldwide terms.
This called the church to be a covenant people, transforming culture from within, wherever they lived. A vocal minority of RLDS members viewed this concept and its implications as a total rejection of the early "remnant" image.Mormon Leader Appeals to Media to Make Polygamy Distinction
They began to resist the church's pastoral, theological, educational, and programmatic efforts to nurture a wider, pluralistic application of the Zionic dimension. The resistance inhered in the fact that the expanding interpretation of Zion appeared to some to be a loss of loyalty by current leaders to the perpetual authority of the scriptures and to other statements of Joseph Smith, Jr. Wallace Smith's revelatory instruction of called the church to begin preparations for building a temple in Independence.
This stirred much discussion, among both leaders and members, about the extent to which such an edifice would fit earlier temple purposes, either at Kirtland, Ohio or Nauvoo Very little along these lines was determined during W. Wallace Smith's tenure in office. The consensus was that the proposed temple was to have more in common with Kirtland's House of the Lord than with the Nauvoo Temple, in terms of educational and worship functions. The Temple School came into being inwith a focus on leadership education related to the future temple.
Graceland College president Dr.
Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church)
Higdonwas called into the Council of Twelve Apostles at that time and assigned as president of Temple School. Clearly RLDS leadership was committed to a strong educational component as part of temple planning. Also during the late s, the church took on a heavy financial and personnel commitment when it began to sponsor and operate Park College in Kansas City, Missouri. Smithson of W.
Wallace Smith, became prophet of the RLDS church on April 5,having been chosen as "prophet and president designate" two years earlier. Leaving his practice of ophthalmology, Smith spent two years in rigorous theological studies to prepare for his presidency. The two most far-reaching leadership moves since his ordination are reflected in his revelatory instruction to the World Conference: Local pastors had been initiating priesthood calls for women sincebut no clear precedent permitted actual ordination.
Now, the conference's approval of section created the context for the ordination of women, the first ones being ordained November 17, I know that Joseph was commanded to take more wives and he waited until an Angel with a drawn sword stood before him and declared that if he longer delayed fulfilling that command he would slay him.
An Analysis of the Letter of Benjamin F. Johnson to George F. Horizon,p. Snow She [Eliza R. Snow] spoke of plural marriage. Said it was a perfect law. Said she had her own prejuse [sic] about it.
Church of Jesus Christ of Latter-day Saints
Said she did not know much about it when she was married to Joseph Smith. Said she did not know if ever she would be owned as a wife. Spoke of the Angel standing with a drawn sword in his hand and told Joseph if he did not comply with the requirement of heaven, that his priesthood should be taken from him.
Snow Joseph told [my brother] Lorenzo Snow that he had 'hesitated and deferred from time to time, until an angel of God stood by him with a drawn sword and told him that, unless he moved forward and established plural marriage, his Priesthood would be taken from him and he should be destroyed! Deseret News Company,pp. Snow [Joseph Smith] received the revelation inbut he was himself afraid to promulgate it until the angel came and stood beside him with flaming sword and bade him do the command of God.
Not until then did Joseph enter into polygamy, or get any of his disciples to take plural wives. Louis, Missouri18 Augustp.
Orson Pratt pre I had a pleasant conversation. Karl Larson and Katherine Miles Larson, eds. Utah State University Press,Vol. Zina Huntington Zina D. Young told of Brother Joseph's remark in relation to the revelation on celestial marriage.
How an angel came to hi with a drawn sword and said if he did not obey this law, he would lose his priesthood; and in the keeping of it he, Joseph, did not know but it would cost him his life.
Zina Huntington [Joseph] sent word to me by my brother, saying, 'Tell Zina I put it off and put it off til an angel with a drawn sword stood by me and told me if I did not establish that principle upon the earth, I would lose my position and my life. Helen Mar Kimball This angel, he [Joseph Smith] states, stood over him with a drawn sword, prepared to inflict the penalty of death if he should be disobedient. And yet, had it not been for the fear of His displeasure, Joseph would have shrunk from the undertaking and would have continued silent, as he did for years, until an angel of the Lord threatened to slay him if he did not reveal and establish this celestial principle.
Juvenile Instructor Office,p. Erastus Snow Spoke of the Angel of the Lord meeting Joseph with a drawn sword and of his going to slay him for his being neglectful in the discharges of his duties and of Joseph having to plead on his knees before the Angel for his life.
Erastus Snow The Prophet Joseph had said to him [Erastus Snow] also, "I have not been obedient enough to this holy law and the Lord was angry with me and an angel met me with a drawn sword but I pled with the Lord to forgive me and he did so and I made the sacrifice required of my hand and by the help of the Lord I will obey his Holy Law.
I was a thousand miles from him. The angel came to him three times, the last time with a drawn sword and threatened his life. Mary Elizabeth Rollins Lightner Joseph told me that he was afraid when the angel appeared to him and told him to take other wives.
He hesitated, and the angel appeared to him the third time with a drawn sword in his hand and threatened his life if he did not fulfill the commandment. Chase, 20 Aprilquoted in J. RLDS Church,pp. Mary Elizabeth Rollins Lightner An angel came to [Joseph Smith] and the last time he came with a drawn sword in his hand and told Joseph if he did not go into that principle, he would slay him.
Joseph said he talked to him soberly about it and told him it was an abomination and quoted scripture to him. He said in the Book of Mormon it was an abomination in the eyes of the Lord and they were to adhere to these things except the Lord speak?.
Mary Elizabeth Rollins Lightner God commanded him to take [me] as a plural wife [in ]. He was very much frightened about [it] until the Angel appeared to him three times. It was in the early part of February Before [that], he was compelled to reveal it to me personally, by the Angel threatening him. Ferris He [Joseph Smith] told some of his most influential followers that if they knew what a hard and unpalatable revelation [regarding plural marriage] he had had, they would drive him from the city.
The heavenly powers, however, were not to be trifled with and a day was appointed when the important mandate was to be submitted to convocation of the authorities of the Church. The time arrived; but Joseph, in virtuous desperation, concluded rather to flee the city than be the medium of communicating a matter so repugnant to his mind.
He mounted his horse and galloped from the town, but was met by an angel with a drawn sword, and threatened with instant destruction unless he immediately returned and fulfilled his mission. He returned, accordingly, in submissive despair, and made the important communication to the assembled notables.
Such is substantially the account of the matter given by simple-minded believers at Salt Lake Benjamin G. These kingdoms are where all men and women except a certain few known as Sons of Perdition, who will go to Outer Darkness will go after they are judged by God and their spirits are reunited with what will be their immortal bodies.
Those judged to have followed the Gospel move on to the celestial kingdom, ruled by God himself. Those who did not devoutly follow but also did not actively reject the word of God are sent to the Terrestrial Kingdom, and those who actively rejected the Gospel or committed grievous sins must dwell in the Telestial Kingdom, away from God's light. Latter-day Saints believe entrance into each kingdom depends on a person's worthiness and their adherence to the commandments of God and the ordinances he has prescribed.
Since God is the ultimate judge, all people will be judged fairly and put into the kingdom where they will be most happy. Even so, according to Mormon theology, all three kingdoms are kingdoms of glory, and even the lowest is more glorious than man can currently comprehend.
Read the comments of historians, scholars and Mormons on this issue. While it is true that the church has recently placed more emphasis on their Christian-ness than it once did, from the time the church was organized in onward, church members have always regarded themselves as Christians.
Their name, "Latter-day Saints" references the fact that members of the "primitive" church in New Testament times were called Saints. Hinckleypresident of the church, has said, "We are Christians in a very real sense and that is coming to be more and more widely recognized.
Once upon a time people everywhere said we are not Christians. They have come to recognize that we are, and that we have a very vital and dynamic religion based on the teachings of Jesus Christ. There are Christians -- particularly among the modern evangelical and fundamentalist communities -- who argue that Mormons are not Christians.
They base this contention on the fact that the Mormon conception of God -- summarized by LDS President Lorenzo Snow, who said, "As man is God once was, and as God is man may become" -- differs from traditional Christian ideas.
They also point to the Mormons' avoidance of the cross as a religious symbol Mormons believe it is a symbol of Christ's death, and they prefer to focus on his life, his suffering in the Garden of Gethsemane, and his resurrection ; their belief in the fallibility of the Bible because of its human translation ; their acceptance of continuing revelation which gives Mormonism an open canon ; and their rejection of the Nicene Creed, a list of common Christian beliefs originally authored in AD and subscribed to by most denominations.
Animosity between fundamentalist Christians and Mormons peaked in the s, when the Southern Baptist Convention held an annual meeting in Salt Lake City, partly in hopes of converting Mormons to Protestant Christianity.
Church of Jesus Christ of Latter-day Saints | Description, History, & Beliefs | afrocolombianidad.info
More recently, some high-profile fundamentalist Christians have gone on record apologizing for past discord and accepting Mormonism as a branch of Christianity, but some tension remains. Why is the Mormon temple central to the faith? What happens in the temple? Why can't non-Mormons go in?
Take a virtual tour of a Mormon temple. The Mormon temple is considered an earthly point of contact with higher spheres of being. Mormons believe that God is present in the temple space. This makes it a sacred place set aside to learn things that allow individuals to progress toward becoming like God -- the temple ordinances, especially celestial marriage, make "eternal progression toward Godhood" possible.
The family unit is central to Mormonism, and the primary ritual function of the temple is to perform ceremonies that seal families together, thus allowing them to dwell together for eternity when they pass on to the celestial kingdom. The specific rituals supporting this function are marriage and family sealing ceremonies -- in which a husband, wife and children are officially bound together -- and baptism for the dead -- through which individuals who died without accepting the Latter-day Saints' Gospel and no longer possess the physical body required for baptism are represented by living proxies, thereby granting them the opportunity to join their families in the celestial kingdom.
The temple is also used to perform the Mormon endowment ceremony. During this ritual, adult Mormons go through a series of lessons and exercises to deepen their faith, and they make covenants with God to keep his commandments. After receiving their endowments, Latter-day Saints wear a distinctive underwear on which special marks are embroidered. Known as "garments"this underwear, worn next to the skin at nearly all timesis meant to remind individuals of their commitment to their faith and to God.
Men generally receive their endowment before going on a mission and women before they marry, but it is not a one-time ceremony like baptism. Saints are encouraged to return to the temple throughout their lives to continue growing their faith by experiencing the rituals of endowment. Before Latter-day Saints can go to the temple to receive their Endowments, they must obtain a Temple recommend, a card signed by a church leader to certify that the bearer is in good standing within the church.
Good standing, ascertained by an interview process, includes having a strong testimony of the truth of the Gospel, keeping up with the law of tithing, following the 10 commandments and the Word of Wisdom, and otherwise proving one's faith and commitment. Inside the temple, men wear all-white suits and women wear floor-length white dresses. Non-Mormons and Mormons without a temple recommend are not allowed into the temple.
The church says this is to preserve the sacred nature of the practices that take place inside and to avoid potential distractions and disruptions. Non-Mormons are, however, welcome to attend the Latter-day Saints' chapels, where weekly Sunday services and meetings take place. The general public are also allowed to tour newly-constructed temples during the brief window of time before they are officially dedicated.