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During the Munich crisis, local authorities dug trenches to provide shelter, after the crisis, the British Government decided to make these a permanent feature, with a standard design of precast concrete trench lining. Unfortunately these turned out to very poorly.

They also decided to free to poorer households the Anderson shelter. Air raid shelters were built specifically to serve as protection against enemy air raids, a commonly used home shelter known as the Anderson shelter would be built in a garden and equipped with beds as a refuge from air raids. For this reason, air-raid precautions during World War II in Germany could be more readily implemented by the authorities than was possible in the UK.

However, the inadequacies of cellars and basements became apparent in the firestorms during the attacks on the larger German inner cities, especially Hamburg.

Some occupants perished from heat stroke or carbon monoxide poisoning, in contrast to other shelters, these buildings were considered completely bomb-proof. They also had the advantage of being built upward, which was cheaper than downward excavation. There were no equivalents of hochbunkers in the cities of the Allied countries, hochbunkers usually consisted of large concrete blocks above ground with walls between 1 m and 1.

Some of the circular towers contained helical floors that gradually curved their way upward within the circular walls, many of these structures may still be seen to this day. They have been converted into offices, storage space, and some have even adapted for hotels, hospitals and schools.

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The cost of demolishing these edifices after the war would have been enormous and these towers had anti-aircraft batteries on platforms on their roofs. The attempted demolition caused no more than a crack in one of the walls of the tower, after efforts were abandoned 4.

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It runs along the old shoreline of Hong Kong Island. The temple was built in and may have existed previously as a shrine. Originally built next to the shoreline, facing the sea, it is now surrounded by clusters of residential and commercial buildings, Queens Road East was first developed into a European commercial and residential centre after the arrival of the British in It had become a mainly Chinese residential, labouring and shop-keeping community by the s, the eastern part of the road was cut through Morrison Hill, which formerly separated Wanchai from Happy Valley.

The following list follows a west-east order, indicates the northern side of the street, while indicates the southern side. Wan Chai is one of the busiest commercial areas in Hong Kong with offices of many small, Wan Chai North features office towers, parks, hotels and an international conference and exhibition centre.

As one of the first areas developed in Hong Kong, the locale is densely populated yet with noticeable residential zones facing urban decay, arousing considerable public concern, the government has undertaken several urban renewal projects in recent years.

Wan Chai originally began as Ha Wan, literally meaning a ring or lower circuit. The area is no longer a cove, however, due to city development.

Wan Chai was first home to the many Chinese villagers living along the coastlines in proximity to Hung Shing Temple. Most of them were fishermen, who worked around the area near Hung Shing Temple overlooking the entire harbour, Hung Shing Ye, the God of the Sea, was one of the deities worshiped by the locals. With the growth of the British Hong Kong administration, centred in old Victoria, Wan Chai attracted those on the fringes of society, such as coolie workers, a focal point of development at that time was Spring Gardens, a red-light zone.

By the s the area was becoming a Chinese residential area. One of the first water-front hospitals was the Seamans Hospital, built in and it was then sold to the British Royal Navy in and subsequently redeveloped into the Royal Naval Hospital. After the Second World War, the hospital was revitalised as the Ruttonjee Hospital, the district was home to several well-known schools.

One of these schools was established by the traditional teacher. Started as a shushu inthe school was renamed Dunmei School in after him and it taught classical Chinese writings and Confucian ethics 6. The island had a population of about 3, inhabitants scattered in a dozen fishing villages when it was occupied by the United Kingdom in the First Opium War, the Central area on the island is the historical, political and economic centre of Hong Kong.

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The northern coast of the forms the southern shore of the Victoria Harbour. The island is home to many of the most famous sights in Hong Kong, such as The Peak, Ocean Park, many historical sites, the mountain ranges across the island are also famous for hiking.

The island is referred to locally as Hong Kong side or Island side. This style was applied to many locations but is now only heard in this form and Kowloon side. The island was populated by only a few thousand people when British empire colonized it, the Second World War was a dark period for Hong Kong. In the s, the British anticipated a Japanese attack on Hong Kong, as Wong Nai Chung Gap was a strategic important place of defence, large-scale defensive works were constructed there, including anti-aircraft batteries, howitzers, and machine gun nests.

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However, the Japanese were able to control of the Hong Kong skies on the first day of attack. However, Allied forces there were defeated by the Japanese on 23 December. As Wan Chai Gap had also fallen that day, the British had no choice.

Hong Kong was surrendered on 25 Decemberthereafter often called Black Christmas by locals. Administratively, it is part of the Islands District, Lamma Island got named Lamma only because of a chart reading error by Alexander Dalrymple in the s.

He had acquired a Portuguese chart to the entrances to the Pearl River and, close to the west of the island, Dalrymple misinterpreted that as the name of the island. However, it was a Portuguese notation as to the holding, in all the early charts the name was spelled with only one m.

So the island acquired a British name by error and one that subsequently was Sinicized by its name being rendered phonetically in characters, at some point things became even more obscured by the addition of the second m in the English spelling. It is the third largest island of Hong Kong, with an area of Few people live on the part of Lamma.

Der Winzerhof, Achau - Three Star Hotel | Tiscover | en

Access for much of this part is by hiking or private boat, Sham Wan, an important breeding site for sea turtles, is located there.

Mount Stenhouse is the tallest mountain in Lamma metres above sea level, unusually shaped rocks can be found all over this mountain, but a gruelling hike is necessary to access these. According to archaeological findings, human settlement on the northern and eastern part of Lamma Island can be traced back to around BC, Yung Shue Ha, one of Lammas earliest villages was settled in the early 19th century by a clan from Chinas Baoan County.

Lamma has an population of 5, people as of However, with developments such as a planned beach community in Sok Kwu Wan the population capacity is expected to double to 11, residents.

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Lamma has a significant Western and international population, in contrast to Hong Kong Island and Kowloon, Lamma is peaceful and tranquil with an abundance of natural scenery. The communitys only means of transport is either by foot or bicycle, Lamma provides an alternative to the hectic life in the city.

Property and rents are cheap compared with those of central Hong Kong and these factors have attracted a significant expatriate community to Lamma Island. It is also popular with people and a haven for artists 8. With an area of The island is in the northwest of Victoria Harbour and part of its coastline is subject to the Protection of the Harbour Ordinance, Tsing Yi iterally means green clothes, but is also a kind of fish, probably blackspot tuskfish, once abundant in nearby waters.

The island was known as Chun Fa Lok once upon a time. Now, Chun Fa Lok is still a name or a former village on the southeast corner of the island. Although Tsing Yi Island is a de facto outlying island, it is not accordingly included in the Islands District, historically, Tsing Yi Island, with Kwai Chung, were usually in the same administration unit as Tsuen Wan because of their proximity and close-knit neighbourhood.

In the following one hundred years, the population has grown to nearly 50 times this size, in an estimation inthere are aboutpeople. It is expected to grow toin the near future, most of the population live in Tsing Yi Town.

Small plain can be found surrounding the former Tsing Yi Lagoon in island northeast, the rocks on the island are mainly granite and were exposed due to extensive housing, industrial and infrastructure construction.

Although the island is not fallen in the administration of country park, the Tsing Yi Peak climbs to m and is a barrier separating industrial west and residential east. There stop the arms race.

Der Winzerhof, Achau - Three Star Hotel | Tiscover | en

In his reputation was challenged because he devoted substantial energy to protecting Nazi war criminals from the death penalty, and because of some pro-German things he had said in his own defense while on trial by the Nazis in However, during the s and s he refused to join in the dominant anticommunist sentiment in the West, which earned him the respect of the left again. His uncompromising stance allowed him to remain a figurehead of the German peace movement into the s.

He died in I tell his story of that visit in detail in my book Legacies of Dachau, excerpted here: This early statement implies that he may have thought first of the Communists, then the disabled, then Jews, and finally countries conquered by Germany.

However, it is also likely that he modified what he said for different audiences, perhaps including other groups, or changing the order depending on his goals. Evangelischer Verlag,pp. I have obtained and scanned the English translation of this work the linked page includes a detailed discussion of a crucial shift in meaning in the translation: Wer hat die Stimme erhoben, etwa die Bekennende Kirche?

Vielleicht ist es ganz richtig, diese unheibaren Menschen kosten den Staat nur Geld, sie sind sich und den andern nur zur Last. Ich glaube, wir Bekennende-Kirche-Christen haben allen Anlass, zu sagen: Meine Schuld, meine Schuld!

Wir haben es vorgezogen, zu schweigen. Who cared about them? We knew it, it was printed in the newspapers. Who raised their voice, maybe the Confessing Church? Communists, those opponents of religion, those enemies of Christians - "should I be my brother's keeper? Perhaps it's right, these incurably sick people just cost the state money, they are just a burden to themselves and to others.

Isn't it best for all concerned if they are taken out of the middle [of society]? Then we started talking, until our voices were again silenced in public. The persecution of the Jews, the way we treated the occupied countries, or the things in Greece, in Poland, in Czechoslovakia or in Holland, that were written in the newspapers. I believe, we Confessing-Church-Christians have every reason to say: We can talk ourselves out of it with the excuse that it would have cost me my head if I had spoken out.

We preferred to keep silent. I can imagine that perhaps 30, to 40, Protestant Christians would have had their heads cut off, but I can also imagine that we would have rescuedmillion [sic] people, because that is what it is costing us now. In that same book, on. You can take his explanation or leave it - it sounds apologetic to me!

If that last possibility came true, he didn't want to be in prison, but wanted to contribute to the future of his country in freedom.

The relevant passage begins with his description of his November visit to Dachau with his wife see my book excerpt. His wife fainted at the sight of a sign proclaiming thatpeople were killed in Dachau between and [note: While his wife fainted at the huge number, the dates were what shocked him: Und ich habe diesen Dienst verweigert [p.

In I was a free man. Because all communists who weren't already under lock and key because of their crimes, were now sitting behind the barbed wire of the newly established concentration camps.

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And I refused this service. The famous quotation is not to be found there, either, although one can see that the thought processes that led to it were already present in ! I have scanned and made available the entire text of the May National Jewish Monthly article on Niemoeller. As I obtain these materials, I add my comments, analysis and links to my longer discussions. Dachau Sermons, translated by Robert H. According to a short announcement in the New York Times on Aug.

Detailed analysis of the relevant passageadded May 31, NYPL] also in Reden43ff. No exact date is given for this sermon. I have a photocopy of the original, and it contains nothing close to the quotation. However, in light of the discussion whether MN included the Catholics Littell, Zerner, see belowone passage indicates he thought primarily of persecuted minorities Catholics were no minority in Germanyregardless of the variant of belief in Christ they professed.

Gott fragte mich ja nicht, wo ich von bis gewesen war, sondern wo ich von bis war. Von bis hatte ich keine Antwort. Haette ich vielleicht sagen sollen: Ich war ein tapferer Bekenntnispfarrer in jenen Jahren, ich habe ein Wort riskiert und schliesslich Freiheit und Leben riskiert? Aber danach fragte mich Gott nicht.

Wo warst du von bisals hier Menschen verbrannt wurden? Das waren nicht meine christlichen Brueder, die dort verbrannt wurden, das waren Kommunisten, ernste Bibelforscher usw. Darum hatte ich mich nicht gekuemmert.

God didn't ask me where I was from tohe asked me where I was from to From to I didn't have an answer. Maybe I should have said: I was a brave pastor of the Confessing Church in those years, I risked speaking critically and thus risked freedom and my life?

But God didn't ask me about all that. Where were you from towhen human beings were being burned here? Those weren't my Christian brothers, who were burned there, those were Communists, Jehovah's Witnesses, etc. That's why I didn't do anything.

Wir rufen Deutschland zu Gott: Yale] not in Reden Reden May 46 Marburg, see below. Nur Erinnerung -- oder mehr? Es war die grosse Gelegenheit zur Selbstrechtfertigung fuer die Verfolgten von gestern. Aber zugleich war es auch die fluchbeladene Saat neuen Hasses. Und nun fuehlen sich die einstigen Verfolger wider als die Verflogten, rechtfertigen sich selber und trachten danach, ihren einstigen Opfern die Schuld zuzuschieben.

Und doch sind sie beide--Verfolger und Verfolgte von gestern, Verfolgte und Verfolger von heute--elende Menschen, denen nur einer helfen kann, wenn wir uns mit unserer Schuld zu seiner Gnade fluechten und ihn als den Heiland bekennen. Starts with the Schuldbekenntnis, talks about the Bekennende Kirche as a "geschlossene Gesellschaft," bible quotes, but not the quotation we want. Mostly an abstract discussion of biblical passages, about West German rearmament and the "18 million German Menschen behind the iron curtain," and 9 million Heimatvertriebene in West Germany--they need our solidarity.

Nothing close to the quotation. Not here, either, but he does imply that Protestants should stick up for those people being defamed as communist p.